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Zen Buddhism was the first imported Buddhist trend to put roots in North America.
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Though Soyen Shaku, Nyogen Senzaki and Sokei-an, were among the first to reach an audience, the single most important influence was D. He made the trip to what was considered the barbaric United States.
Ina wealthy American couple invited Shaku to stay in the United States, for nine months he lived near San Francisco, where he established a small zendo in the home of Alexander and Ida Russell and gave regular zazen lessons. Shaku became the first Zen Buddhist priest to teach in North America, Shaku was soon followed by Nyogen Senzaki, a young monk from his home temple in Japan.
Senzaki briefly worked for the Russells and then as a porter, manager and eventually. James Ford says Senzaki referred to himself as a mushroom, no root, no branches, no flowers.
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In Senzaki rented a hall and gave a talk in English on a paper by Shaku, a teacher of Robert Aitken, Senzaki established an itinerant sitting hall from San Francisco to Los Angeles, where he taught until his death in Another Zen teacher named Sokatsu Shaku, one of Shakus senior students, arrived in latealthough he stayed only a few years and had limited contact with the English-speaking public, one of his disciples, Shigetsu Sasaki, made a permanent home in America.
Sasaki, better known under his monastic name Sokei-an, spent a few years wandering the west coast of the US, at one point he lived among American Indians near Seattle, and reached New York City in After completing his training and being ordained inhe returned to New York to teach, inhis small group incorporated as the Buddhist Society of America, it was later renamed the First Zen Institute of America. By the late s, one of his most active supporters was Ruth Fuller Everett, a British socialite, shortly before Sokei-ans death inhe and Everett would wed, at which point she took the name Ruth Fuller Sasaki 3.
Suzuki was also a translator of Chinese, Japanese. Although his birthplace no longer exists, a monument marks its location. When he became old enough to reflect on his fate in being born into this situation and his naturally sharp and philosophical intellect found difficulty in accepting some of the cosmologies to which he was exposed. Suzuki studied at the University of Tokyo, Suzuki set about acquiring knowledge of Chinese, Sanskrit, Pali, and several European languages.
Suzuki lived at Dr. Carus himself had written a book offering an insight into, and overview of, Buddhism, Soyen Shaku wrote an introduction for it, and Suzuki translated the book into Japanese. Later Suzuki himself joined the Theosophical Society Adyar and was an active Theosophist, besides living in the United States, Suzuki traveled through Europe before taking up a professorship back in Japan.
While he was in Kyoto, he visited Dr. The Society is focused on Mahayana Buddhism and offers lectures and seminars, Suzuki maintained connections in the West and, for instance, delivered a paper at the World Congress of Faiths inat the University of London.
Suzuki received numerous honors, including Japans National Medal of Culture and he went on a lecture tour of American universities inand taught at Columbia University from to 4. In he was sent to the United States to serve as a priest at the Zenshuji in Little Tokyo, Los Angeles and he worked part-time at a factory. The Zenshuji Soto Mission consisted of a Japanese-American congregation that placed emphasis on zazen. He had been out drinking, returning home, he took a bath, not long before dying, he had given inka to Tetsugen Bernard Glassman.
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