Main · Videos; Entheogen awakening the divine within online dating. The savior is to fleetingly trivialize a come-on scrimmage before the beater lights out. Entheogen: Awakening the Divine Within is a feature length a variety of ways to support Kindred in your daily online shopping or local dining. The internet is doomed to be a tool of hegemony . Dr. Robin Carhart-Harris. Joe's story of psilocybin on his first “date” with his now-wife, and psilocybin's role in their engagement . Talk about tools for generating the divine within. Today is July 20, Beyond Awakening Series by Terry Patten (search for Grof interview) .
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The canon does not suggest that alcohol is evil but believes that the carelessness produced by intoxication creates bad karma. Therefore, any drug beyond tea or mild coffee that affects one's mindfulness be considered by some to be covered by this prohibition. The early history of the Church, however, was filled with a variety of drug use, recreational and otherwise.
Duke and others identify the plant in question as either Acorus calamus or Cymbopogon citratus.
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Rabbi Zalman Schachter-Shalomi founder of Jewish Renewal and Richard Alpert later known as Ram Dass were influential early Jewish explorers of the connections between hallucinogenics and spirituality, from the early s onwards. It is generally held by academics specializing in the archaeology and paleobotany of Ancient Israeland those specializing in the lexicography of the Hebrew Bible that cannabis is not documented or mentioned in early Judaism.
Against this some popular writers have argued that there is evidence for religious use of cannabis in the Hebrew Bible,   although this hypothesis and some of the specific case studies e. This is mentioned several times in the Old Testament as a bartering material, incenseand an ingredient in holy anointing oil used by the high priest of the temple.
Although Chris Bennett's research in this area focuses on cannabis, he mentions evidence suggesting use of additional visionary plants such as henbane, as well. However, Polish anthropologist Sula Benet published etymological arguments that the Aramaic word for hemp can be read as kannabos and appears to be a cognate to the modern word 'cannabis',  with the root kan meaning reed or hemp and bosm meaning fragrant.
Both cannabis and calamus are fragrant, reedlike plants containing psychotropic compounds. In his research, Professor Dan Merkur points to significant evidence of an awareness within the Jewish mystical tradition recognizing manna as an entheogen, thereby substantiating with rabbinic texts theories advanced by the superficial biblical interpretations of Terence McKennaR.
Gordon Wasson and other ethnomycologists. Although philologist John Marco Allegro has suggested that the self-revelation and healing abilities attributed to the figure of Jesus may have been associated with the effects of the plant medicines, this evidence is dependent on pre- Septuagint interpretation of Torah and Tenach. Allegro was the only non-Catholic appointed to the position of translating the Dead Sea scrolls.
His extrapolations are often the object of scorn due to Allegro's non-mainstream theory of Jesus as a mythological personification of the essence of a "psychoactive sacrament". Furthermore, they conflict with the position of the Catholic Church with regard to transubstantiation and the teaching involving valid matter, form, and drug — that of bread and wine bread does not contain psychoactive drugs, but wine contains ethanol. Allegro's book The Sacred Mushroom and the Cross relates the development of language to the development of myths, religions, and cultic practices in world cultures.
Allegro believed he could prove, through etymology, that the roots of Christianityas of many other religions, lay in fertility cultsand that cult practices, such as ingesting visionary plants or " psychedelics " to perceive the mind of God, persisted into the early Christian era, and to some unspecified extent into the 13th century with reoccurrences in the 18th century and midth century, as he interprets the Plaincourault chapel's fresco to be an accurate depiction of the ritual ingestion of Amanita muscaria as the Eucharist.
Gordon Wasson's book Soma prints a letter from art historian Erwin Panofsky asserting that art scholars are aware of many "mushroom trees" in Christian art. The question of whether visionary plants were used in pre-Theodosius Christianity is distinct from evidence that indicates the extent to which visionary plants were utilized or forgotten in later Christianity, including heretical or quasi- Christian groups,  and the question of other groups such as elites or laity within orthodox Catholic practice.
Pasang Yonten Arya and numerous others. The major entheogens in the Vajrayana Anuttarayoga Tantra tradition are cannabis and Datura which were used in various pills, ointments, and elixirs. The Buddhist magazine Tricycle devoted their entire fall edition to this issue. Other teachers such as Michelle McDonald-Smith expressed views which saw entheogens as not conductive to Buddhist practice "I don't see them developing anything".
The use of entheogens in human cultures is nearly ubiquitous throughout recorded history.
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Naturally occurring entheogens such as psilocybin and DMT in the preparation ayahuascawere, for the most part, discovered and used by older cultures, as part of their spiritual and religious life, as plants and agents that were respected, or in some cases revered for generations and may be a tradition that predates all modern religions as a sort of proto-religious rite.
One of the most widely used entheogens is cannabisentheogenic use of cannabis has been used in regions such as ChinaEuropeand Indiaand, in some cases, for thousands of years. It has also appeared as a part of religions and cultures such as the Rastafari movementthe Sadhus of Hinduismthe ScythiansSufi Islamand others. Africa[ edit ] The best-known entheogen-using culture of Africa is the Bwitistswho used a preparation of the root bark of Tabernanthe iboga.
A recent revitalization has occurred in the study of southern African psychoactives and entheogens Mitchell and Hudson ; Sobiecki, Aztec use of entheogens and Gonzales v. O Centro Espirita Beneficente Uniao do Vegetal Entheogens have played a pivotal role in the spiritual practices of most American cultures for millennia. The first American entheogen to be subject to scientific analysis was the peyote cactus Lophophora williamsii.
For his part, one of the founders of modern ethno-botany, the late- Richard Evans Schultes of Harvard University documented the ritual use of peyote cactus among the Kiowawho live in what became Oklahoma.
Drawing heavily, and somewhat controversially, from material shared on the Breaking Open the Head forums, Pinchbeck's second volume, The Return of Quetzalcoatl, chronicles Mayan and Hopi prophecies,  and follows Pinchbeck's travels and travails as he responds to leads, both physical and intellectual, he receives via this forum.
Examining the nature of prophecyPinchbeck investigates the New Age hypothesis of Terence McKenna that humanity is experiencing an accelerated process of global consciousness transformation, leading to a new understanding of time and space during this period. Pinchbeck concludes with an account of receiving a transmission of prophetic material by the Mesoamerican deity Quetzalcoatl. While acknowledging the validity of such an experience is unknown, Pinchbeck describes how a voice identifying itself as Quetzalcoatl began speaking to him during a trip to the Amazon in Brazil.
At the time, he was in the Amazon, participating in ceremonies of the Santo Daimea Brazilian religion that uses ayahuasca as its sacrament. Through its references to and the Maya calendar in the context of New Age beliefs, Pinchbeck's book has contributed to Mayanism.
In MayPinchbeck launched Reality Sandwich. He is the executive producer of Postmodern Times, a series of web videos presented on the iClips Network, and co-founder of Evolver. Pinchbeck's How Soon Is Now? The book outlines the changes to our technical infrastructure - agriculture, energy, industry - and our social, political, and economic system that Pinchbeck believes necessary to avoid the worst consequences of global warming and species extinction.
Pinchbeck conceded to many of the things he was accused of and sought to explain them in terms of his childhood traumas. The Return of Quetzalcoatl.
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