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The general concept of a coastal entry route has gained a great deal of ground in the years since, owing especially to wide acceptance of Tom Dillehay's Monte Verde as being too old to have been peopled by overland migrants from Alaska ice sheets would have blocked the way.
Recently, archaeologists Bruce Bradley and Dennis Stanford have developed a radical but plausible scenario for Clovis culture origins: Chapter 2 begins a survey of theories of later pre interhemispheric contacts across the oceans. The first such proposal to be summarized is the contention of archaeologists Betty J. Valdivia pottery of Ecuador was so similar to contemporaneous JGmon pottery of Kyushu, Japan, that transpacific sea-borne contact must have occurred.
Valdivia appeared to be the earliest pottery in the New World, so the researchers not only advocated a JGmon source for it but also Book Reviews 64 1 concluded that all New World ceramics derived from it. Meggers, Evans, and Estrada's ideas generated some professional interest following publication but have unfortunately largely been shrugged off over the years.
Huyghe observes that sinceearlier pottery has been discovered in South America, eliminating Jomon as the ultimate source of all New World ceramic manufacture, but he also takes note of another discovery, of a B. Inthe catamaran Yesei-Go sailed from Shimada to San Francisco and then on to Guayaquil and then to Valparaisoshowing that a small sailing craft could get from Japan to Ecuador as proposed by Meggers et al. Since that date, Meggers has continued advocating her theory and has updated her findings more than once, the latest article having been published in Among developments are the discovery of striking genetic commonalties between certain Ecuadorian Indians and Jomon descendants in Japan.
More problematic proposals, concerning early Chinese exploration, are considered in Chapter 3, namely, Henriette Mertz's interpretation of the ancient Shanhaijing as an account of an exploration of North America, plus Hendon Mason Harris's interpretation of a Chinese mappa mundi as illustrating such an exploration. Although a case can be made for North America as the subject, the place identifications are fairly speculative. After a beginning nearly 8, years ago, northern maritime cultures became circumpolar between and B.
They manufactured ground-slate tools, including semilunate knives; employed sledges, slun boats, toggling and other harpoons, and oil lamps; and shared an art style featuring geometric forms created by connecting rows of dots with incised lines.
Although Red Paint skeletons look more American Indian than Caucasoid, Huyghe thinks that transatlantic influence is not out of the question in light of the existence of boats and the short distances between the various North Atlantic islands. Northern Scandinavia was almost certainly populated by Mongoloids at the time, not by Caucasoids, which could account for the American Indian-like characteristics of the Red Paint skeletons.
Note that the skeletons, while not Europoid, do differ from those of neighboring Algonkian Indians [Neumann, Fell, a Harvard marine biologist, was also interested in languages and writing systems and came to view the Americas as containing myriad inscriptions in Old World scripts and tongues. He published semipopular books proposing, among other things, an Old World Bronze Age presence in the Americas.
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He considered one goal of Old World voyagers to have been the native-copper deposits of the Book Reviews Upper Great Lakes region, in which the vast extent of ancient mining has continued to puzzle in light of the limited quantity of known North American archaeological copper.
A petroglyph site at Peterborough, Ontario, contains Scandian-style animal, watercraft, and deity depictions as well as what Fell interpreted as Tifinagh and Ogham writing stating that one Woden-lithi had come there seeking copper. Mainline scholars generally dismissed Fell as a fantasist or worse. One exception was Mayanist epigrapher David H. Kelley, who, while recognizing Fell's many errors and distortions, agreed that proto- Tifinagh was certainly present at Peterborough and that the iconography was "thoroughly Bronze Age Scandinavian.
In Chapter 6, "American Graffiti," Huyghe discusses, among other topics, Fell's interpretations-and, in some cases, Kelley's assessments-of a great variety of sites and inscriptions. These include the numerous New England drystone- masonry chambers and what Fell and certain others see as Ogham writing on some of the chambers, referring to Phoenician activity. The structures are called Colonial root cellars by mainstream archaeologists but deemed to be of ancient European megalithic origin by a number of others research on such features continues on the part of the New England Antiquities Research Association and others.
Discussed, too, are Brazil's Canaanite Parahiba inscription, whose authenticity continues to be debated; Susquehanna Valley stones supposedly inscribed with Basque names, which have never gained much professional scholarly attention; Iowa's Davenport stele, inscribed in three Old World languages and felt by many, though not all, to be a fraud; see Guthrie  for a cautiously pro-authenticity treatment ; New Mexico's controversial Las Lunas Decalogue inscription; and equinox-marking sites in western Oklahoma and southeastern Colorado, which include Ogham inscriptions in Celtic.
On this last, Huyghe missed a major corrective and augmentative work by avocational epigraphers William R. McGlone and Phillip M.nomades y sedentarios
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